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Vol 1-27 |
【 第一期 】民國72年6月 |
蔡信發
Shin-fa Tsai |
析論皇甫謐之高士傳 |
徐芹庭
Chin Ting Hsu |
佛教密宗華藏上師吳公潤江弘法記 |
林平和
Ping-ho Lin |
桓寬鹽鐵論版本初探 |
詹秀惠
Siou-hwei Chan |
洛陽伽藍記的作者與成書年代 |
鄭 琳
Lin Chang |
老子之道的蠡測 |
姚振黎
Jenn-li Yao |
沈約聲律論發微 |
李寬子
Lee, Hiloko |
日本語の品詞から見た形容詞論 |
Alan Cranshaw
柯南紹 |
Bilinguisme et Timbre Vocal |
James C. T.Shu
許經田 |
The Implied Author and the Unimplied Author |
Chun Chung Lin
林春仲 |
A Sociolinguistic Study of the Use of the Retroflex Sounds in Mandarin in College Students in Taiwan |
【 第二期 】民國73年6月 |
蔡信發
Shin-fa Tsai |
說文部首正補釋例 |
胡自逢
Tsu-fong Hu |
伊川易學舉要之一 |
林平和
Ping-ho Lin |
鹽鐵論之命名與校注書目 |
張夢機
Meng-chi Chang |
詞體產生之音樂背景 |
張德麟
Te-lin Chang |
從二程之當分證宋明理學之三系說 |
姚振黎
Jenn-li Yao |
論孔門交友之道 |
李寬子
Lee, Hiloko |
現代日本語の敬語についての基礎知識 |
Hsiou-ling Lyu
呂秀玲 |
Human Suffering in Wordsworth's Early Poetry |
Ying-Tai Waither
龍應台 |
JUXTAPOSITION AND ITSLIMITATIONS An Explanation of Obscurity in Ezra Pound's Poetry |
James C. T. Shu
許經田 |
Realistic Fictional Dreams |
Chun Chung Lin
林春仲 |
The Impact of Fast Speech on the Syllable Structure of Taiwanese and Mandarin |
【 第三期 】民國74年6月 |
胡自逢
Tsu-fong Hu |
伊川易學舉要之二 |
徐興武
Shing-wu Hsu |
清初旗民試行井田制之研究 |
陳飛龍
Fei-loong Chen |
孟子之禮論 |
林平和
Ping-ho Lin |
鹽鐵論引述周易、尚書、毛詩考 |
易本琛
Been-shen Yih |
國父五權憲法思想的背景 |
張德麟
Te-lin Chang |
程明道的天道觀 |
姚振黎
Jenn-li Yao |
研幾於心意初動之時~~~兼論窮通因應之道 |
李寬子
Lee, Hiloko |
連体語の構成要素にる諸問題 |
黃景星
Huang, Jin-shing |
從受詞看法文動詞的分類 |
Bronislawa Kordas |
La Poetique du Proverbe Chinois |
Jean Michel Robert |
Niveaux, Registres et Competence de Communication |
Sheng-shyong Fang
方勝雄 |
Derivations Lexicales du Francais Technoscientifique |
Ying Tai Walther
龍應台 |
An Evaluation of Fenollosa's "Ars Poetica" |
James C. T. Shu
許經田 |
The Uncanny and Fictional Dreams |
Chun Chung Lin
林春仲 |
Teaching Reading in EFL with Particular Reference to English for Science and Technology |
【 第四期 】民國75年6月 |
蔡信發
Shin-fa Tsai |
象形析論 |
林平和
Ping-ho Lin |
鹽鐵論修辭之探究 |
張夢機
Meng-chi Chang |
方回批杜牧詩繹說 |
姚振黎
Jenn-li Yao |
沈約詩之內涵析論 |
李寬子
Hiloko Lee |
「はい、いいえ」と「是、不」 |
Jing-Shing Huang
黃景星 |
法文的被動語態 |
Shun-i Liu
劉順一 |
L'Analyse d'Erreurs et la Langue de l'Apprenant |
H眤l�嫕e Gauthier
郭伊倫 |
Activites Pedagogiques pour le Developpement de l'Expression Orale en classe de Francais Langue Etrangere |
Bronislawa Kordas
高達思 |
Jeux de Proverbes Francais ou du“PRET A PENSER”fait sur mesure |
Jean Michel Robert
何貝誠 |
Leibniz et Walter, entre Linguistique et Psychanalyse |
Chang-jui Kuo
郭章瑞 |
Yank's Search for His Sense of Belonging in“The Hairy Ape” |
Dann R. Isbell
易思博 |
Integrating Theories of Sound Change into Language Variation |
Sanford Freedman
傅雷曼 |
The Tell-Tale Signs of Simplifying Poe |
James C.T. Shu
許經田 |
Allegories: Western and Chinese |
【 第五期 】民國76年6月 |
余傳韜
President Chuan-tao Yu |
發行人的話
Foreword |
牟宗三
Tsung-san Mou |
中國文化發展中義理開創的十大諍辯
The Ten Main Philosophical Disputes in Chinese Culture |
章景明
Ching-ming Chang |
禴祠烝嘗考辨
A Study of “Yueh,” ”Syh,” ”Jeng,” and ”Chang” |
曾昭旭
Chao-hsu Tseng |
論知識與德行的相契之道
On the Coherence of Knowledge and Virtue |
王邦雄
Pang-hsiung Wang |
論儒學客觀化的曲成問題?為「一心開二門」進一解
On the Dialectical Realization of the Objectification ofConfucianism |
鄭 琳
Lin Chang |
莊子齊物之境的闡述
The Interpretation of Chuang Tze’s “All Created Equal” |
岑溢成
Yat-Shing Sham |
小學探義
An Inquiry into the Meaning of “Shiau Shiue” |
姚振黎
Chen-li Yao |
沈約隱逸思想探原
A Study of Shen Yueh’s Seclusion Philosophy |
陳飛龍
Fei-loong Chen |
釋「三歸」
An Interpretation of “San Guei” |
齊茂吉
Mao-chi Chi |
五○年代至六○年代中共軍內衝突演變之研究
The Conflict in PLA from 1950 to 1960 |
Jien-ming Jue
朱建民 |
The Sayable and The Unsayable in Wittgenstein's Tractatus |
Steven Hsiao-lin Chen
陳曉林 |
The Weltanschauung in Chinese Folk Novel: A Tentative Analysis |
Chun-chung Lin
林春仲 |
Towards A Theory of Narrative Structure |
James C.T. Shu
許經田 |
“Allegory”in Use in the Western Tradition |
Dann R. Isbell |
The Debate between the Lexicalists-Interpretivists and the Generative Semanticists: A Brief Summary of Its Origin and Development |
An-kuo Tseng
曾安國 |
Love and Loneliness in Carson McCullers' The Heart Is a Lonely Hunter |
Sheng-shyong Fang
方勝雄 |
Mythe de la Creation Dans Vendredi ou les Limbes du Pacifique |
Bronislawa KORDAS |
"Rendons aux Proverbes ce qui est aux Proverbes”ou les Paremies dans L'Enseignement des Langues |
J. de Villette |
Vers une Semiotique Mauriacienne |
Waltraud Paul |
Syntagme Verbe-Objet ou Compose Verbe-Objet? un Probleme de la Linguistique Chinoise |
【 第六期 】民國77年6月 |
洪惟助
Wei-chu Horng |
中國戲劇何以遲至宋金之際方始成熟
On the Relatively Late Maturation of Chinese Opera in the Late 12th Century |
鄭 琳
Lin Chang |
說般若思想以及其與魏晉老莊學關係的探討
A Study of the Prajan Philosophy and Its Relationship with the Lao-chuang Metaphysics in Wei and Chin Dynasties |
詹秀惠
Shiu-hui Chan |
論語中的所字式詞組
The So Phrase in Confucius’s Analects |
龔鵬程
Peng-cheng Kung |
雜事詩的性質與發展
The Nature and Development of Miscellany Poetry |
高達思
Bronislawa Kordas |
中國諺語的對稱—和諧協調的詩境
The Harmony of Chinese Proverbs |
陳飛龍
Fei-loong Chen |
先秦道家思想的產生與發展
The Emergence and Development of Pre-Ch’inTaoism |
齊茂吉
Mao-chi Chi |
關於研究中共軍隊的幾個問題
Some Issues Concerning the Study of Chinese Communist Army |
James C.T. Shu
許經田 |
Toward a New Formulation of Allegorical Discourse |
Li-chien Liang
梁立堅 |
Mortals on the Fringe: The Chinese Expatriates in America as Reflected in Pai Hsien-yung's 'New Yorkers' Series |
An-kuo Tseng
曾安國 |
Failure of Love in Carson McCullers' The Ballad of the Sad Cafe |
J. de Villette |
Vers Une Semiotique Mauriacienne(suite) |
Waltraud PAUL |
Etude de dao(到) Introduisant Les Expressions Temporelles |
Helene Gauthier |
-Que Faisiez-Vous?-Qu'avez-Vous Fait?--Approche Didactique des Temps du Passe- |
Chang-kuo Tuan
段昌國 |
Modern Russia and the Chinese Revolution:1905-1911 |
【 第七期 】民國78年6月 |
蔡信發
Hsin-fa Tsai |
形聲析論
An Analysis of Hsing-sheng (形聲) Characters |
王邦雄
Pang-hsiung Wang |
從朱子陽明的心性觀論民主法治的理論根據
An Investigation of the Transcendental Ground of Democracy and Law from the Perspectives of Chutz’s and Wang Yang-ming’s Views on Human Nature |
胡自逢
Tsu-fong Hu |
五經治要導言
Essentials of Five Confucian Classics |
龔鵬程
Peng-cheng Kung |
無題詩論究
A Study of Poems without Title |
陳飛龍
Fei-loong Chen |
孔子的教育理念
Confucius’ Educational Ideas |
姚振黎
Jenn-li Yao |
曾鞏散文寫作藝巧發微
A Study of the Craft of Tseng Kung’s Prose Writing |
黃景星
Huang Jing-shing |
法語中的外來語名詞如何決定陰陽性
Gender Assignment of Loan Words in English |
Jien-ming Jue
朱建民 |
Reason, Passion, and Sentiment in Hume's Moral Theory |
Tung-jung Chen
陳東榮 |
The Lucy Poems and the Marguerite Poems: A Comparison |
Josephine Ho
何春蕤 |
The Quest(ion)of Origin: Freud's Conception of Effectivity |
Pi-fen Liu
劉碧芬 |
Mass and Count Nouns in English |
An-kuo Tseng
曾安國 |
The Tiny and Grotesque Vision in Carson McCullers' Reflections in a Golden Eye |
【 第八期 】民國79年6月 |
胡自逢
Tsu-feng Hu |
論用經
On the Appropriation of Ching |
陳飛龍
Fei-loong Chen |
計然其人其事及其思想
Life and Thoughts of Chi-jan |
林平和
Ping-ho Lin |
敦煌伯二五二九、二五三八號唐寫本毛詩詁訓傳殘卷書後
Comments on the Fragments of Tang’s Manuscript of “Mao-shih ku-hsuen-chuan”(Tun-huang P＃2529 and 2538) |
姚振黎
Chen-li Yao |
顏氏家訓思想探究?論讀書、文學、避諱觀
Inquiry into the Thoughts of Yen-shih Chia-hsuen |
龔鵬程
Peng-cheng Kung |
理性與非理性?論近代知識份子的理性精神
Rationality and Irrationality: On the Rationalistic Spirit of Modern Chinese Intellectuals |
朱建民
Jien-ming Jue |
論珀爾斯的信念說
On the Concept of Belief in Peirce’s Theory of Inquiry |
黃景星
Huang Jing-shing |
法語的新詞創造
Neologism in Modern French |
Chun Chung Lin
林春仲 |
Do ESL Writers Think in L1 or L2 ? |
Pi-fen Liu Chen
劉碧芬 |
Co-occurrence of Determiners with Restrictive/ Appositive Relative Clauses in English |
Tung-jung Chen
陳東榮 |
Preoccupations of the Poet: A Reading of Gerard Manley Hopkins and Seamus Heaney |
Josephine Ho
何春蕤 |
Subjectivity and Belief: Walter Benn Michaels' Re-circulation of Classical Pragmatism in the Field of Literary Studies |
【 第九期 】民國80年6月 |
蔡信發
Hsin-fa Tsai |
史記合傳析論
An Essay on Biographical Assortments in Shih-Chi |
胡自逢
Tsu-feng Hu |
經與經學
Ching and the Study of Ching |
陳飛龍
Fei-loong Chen |
禮記學記「皮弁祭菜」釋義
A Textual Study of “Pi-Bien-Chi-Tsai” in the “Hsueh-Chi” Essay in Li-Chi |
林平和
Ping-ho Lin |
羅振玉考訂敦煌寫卷之商榷
Considerations on Cheng-Yu Lo’s Edition of Tung-Huang Manuscripts |
姚振黎
Chen-li Yao |
柳宗元散文思想及其造詣發微
An Investigation of the Thoughts & Achievements of Tsong-Yuan Liu’s Essays |
金戴熹
CHIN Day Hsi |
從動勢與詩境分析魏崙的一首詩《屋頂上有天》
Mouvement et structure d’un poeme de Verlaine “Le Ciel est par-dessus le toit” |
吳振漢
Cheng-han Wu |
九一八事變以來東北人士的流亡意識
The Exile Mentality of Manchurians Since the Sept-18 Incident of 1931 |
朱建民
Jien-ming Jue |
珀爾斯科學方法論初探
A Preliminary Investigation of the Scientific Methodology of Peirce |
蕭振邦
Jenn-bang Shiau |
魏晉前期審美觀的轉化與特色及《人物誌》的美學意識
The Transformation & Characteristics of the Aesthetics of Early Wei-Ching Dynasties & the Aesthetics of Ren-Wu-Chi |
朱春生
Chuen-sheng Chu |
民權主義基本理論之探討
An Investigation of the Basic Theory of The Principle of the People |
Christian Garaud
高古鶴 |
Between Stereotypes, Truth and Myths: The Predicament of Civilization Teachers |
James C. T. Shu
許經田 |
Closure in Silas Marner |
Josephine Ho
何春蕤 |
Another Look at the Spread of English |
Liang Li-chien
梁立堅 |
Exile and Pursuit: A Perspective on Two Cruces in Joseph Conrad's Lord Jim |
Hsiou-ling Lyu
呂秀玲 |
Dalila and Samson's Despair |
【 第十期 】民國81年6月 |
鄭 琳
Cheng, Lin |
莊子生命哲學的境界
The Realm of Chuang Tze’s Philosophy of Life |
陳飛龍
Chen, Fei-lung |
「計然」考
An Investigation On Chi Jan |
吳振漢
Wu, Chen-han |
九一八事變以來東北人士的流亡意識（下）
The Exile Mentality of Manchurians Since the Sept-18 Incident of 1931(Part Ⅱ) |
朱建民
Jue, Jien-ming |
由管理哲學的分際論中國管理哲學之建構
On the Construction of Chinese Philosophy of Management |
黃 藿
Hwang, Anthony Houh |
理性、德性與幸福?亞里斯多德倫理學中理性角色的探討（上）
Reason, Virtue and Happiness - The Role of Reason in the Ethics of Aristotle(PartⅠ) |
劉阿榮
Liou, A-rong |
民族主義與國家整合?中山先生「民族國家論」之研究
Dr. Sun Yat-sen’s Nationalism and the State integration |
Liu, Pi-fen
劉碧芬 |
Generic Noun Phrases in English |
Chen, Tung-jung
陳東榮 |
The Dean's December: Saul Bellow's Tale of Two Cities |
Ho, Josephine
何春蕤 |
Richard Rorty and the Literary Culture |
Robert E. Front
方如凡 |
Re-tracing The Frames, Borders, Edges and Margins of Derrida's DeConstruction(s) ( Part I ) |
【 第十一期 】民國82年6月 |
蔡信發
Tsai,Hsin-fa |
段注《說文》「古文以為某字」之商兌
A reconsideration of the Etymological Assertions in Dwan Yu-Tsai's Commentary on Shuo-Wen |
林平和
Lin,Ping-ho |
敦煌伯二六一九、三八七二號唐寫本周易王弼注殘卷書後
On the Fragments of Wong Mi's Commentary on Tang Dynasty's Dewn-Huang Manuscripts of Chou-Yi, nos. 2619 and 3872 |
陳飛龍
Chen,Fei-loong |
《 虯髯客》「篇名」、「作者」考
A Study of the Title and Authorship of "Chiou-Ran-Ke" |
詹秀惠
Chan,Hsiou-huey |
世說、晉書韓壽偷香與鶯鶯傳、西廂記的傳承關係
A Comparative Study of the Lineage between the Story of "Han-Shou-Tou-Hsiang" in Shi Shuo as well as Jin Shu and the Novels Yin-Yin-Chuan and Shi-Shiang-Ji |
黃 藿
Hwang,Anthony Houh |
理性、德性與幸福?亞里斯多德倫理學中理性角色的探討
Reason, Virtue and Happiness - The Role of Reason inthe Ethics of Aristotle(Part II) |
蕭振邦
Shiue, Jenn-bang |
唐君毅先生的美學觀—建構美學試探
The Aesthetics of Tang Juen-Yi: An Investigation of Constructivist Aesthetics |
甯應斌
Ning,Yin-bin |
知識／權力：作為新科學哲學的一個主題
Knowledge/Power as a Theme in the New Philosophy of Science |
Wang,Tian-yow
王天佑 |
A Comparison of Karl Marx and Max Weber on Social Stratification |
Ho, Josephine
何春蕤 |
The Locus of Truth / Ideology in the German Debate: A Reappraisal of Lukacs, Benjamin, Brecht, and Adorno |
Kuo,Chang-rey
郭章瑞 |
Love and Religion in Matthew Arnold's Poetry |
Liang,Li-Chien
梁立堅 |
Outcast as Protagonist: The Identity Problem in Joseph Conrad's Almayer's Folly |
Robert E. Front
方如凡 |
Re-tracing The Frames, Borders, Edges and Margins of Derrida's Derrida's De-Construction(s) ( Part II ) |
【 第十二期 】民國83年6月 |
蔡信發
Tsai,Shin-fa |
《史》、《漢》平議
On The Historical Records (Shih-Chi) and the History of Han Dynasty (Han-shu): A Just Evaluation |
張夢機
Chan,Meng-chi |
杜甫七律偶犯上尾考
Examining the Tonal Irregularity of Line-Ending Words in Tu Fu's Ch'I-L詉 Poetry |
顏崑陽 Yen,Kuan-yang |
《文心雕龍》「比興」觀念析論
An Analysis of the Concept of "Pi-Hsing" in The Literary Mind and Carving of Dragons (Wen-Hsin-Tiao-Lung) |
袁保新
Yuan,Pau-Hsin |
當代新道家？！?當代道家哲學研究之回顧與展望
Contemporary Neo-Taoists: A Retrospective and Prospective Review of Contemporary Studies in Taoist Philosophy |
張德麟
Chang,Andrew Der-lin |
程伊川心論之省察
An Examination of Cheng Yi's Philosophy of the Mind |
詹秀惠
Chan,Hsui-hu |
略論使成式敘述句
A Preliminary Study of the Causative form in the Narrative Sentence |
Lin,Wenchi
林文淇 |
Commodity, Performance, and Social Identity in Theodore Dreiser's Sister Carrie |
Ning,Yin-bin
甯應斌 |
ALTHUSSER'S STRUCTURALIST MODEL |
※ 附錄「人文學報第一期至第十一期」目錄一覽表 |
【 第十三期 】民國84年8月 |
鄭 琳
Lin Cheng |
禪心淨化過程之研究
A Study of the Purification of the Zen Mind |
張德麟
Andrew D.L. Chang |
程伊川的修養論
Cheng Yi's Writing on the Practice of Moral Culture |
龍亞珍
Yea-jen Long |
商周以犬為牲的祭祀
The Use of the Canine as a Sacrifice in the Shang and Chou Dynasties |
蕭振邦
Jenn-ban Shiau |
系統美學建構之可能：以唐君毅美學思想為核心的考察
The Possibility of Constructing Systematical Aesthetics: An Inquiry Based on T'ang Chun-I's Conception of Aesthetics |
齊茂吉
Mao-chi Chi |
毛澤東、彭德懷合作衝突的軍事背景
The Military Background of the Collaboration and Conflict between Mao Tse-tung and Peng Te-huai |
Tung-jung Chen
陳東榮 |
Revisions of History in Toni Morrison's Beloved |
Josephine Ho
何春蕤 |
"Crisis" Discourse and the Study of Literature |
Wenchi Lin
林文淇 |
The Performance of Race in E. M. Foster's A Passage to India |
Daivd Bbarton
白大維 |
Vents of Trade |
Shun-i Liu
劉順一 |
Etude de Quelques Malentendus en Situation de Communication Exolingue |
Cheng-chung Tseng
曾正仲 |
Schriftzeichen als Notationszeichen |
【 第十四期 】民國85年12月 |
盧瑞容
Ruei-Rong Lu |
略論司馬遷的富利觀
On Ssu-Ma Ch'ien's Views of Wealth and Profit-Making |
侯迺慧
Nai-Huei Hou |
從山林天籟、遊湖娛樂到悲歌懷古— 西湖詠詩在唐宋元時期發展的三個階段
From the Mountain Forest and Sounds of Nature, Lake-tour Entertainment, to Sad Songs Nostalgia-The Three Stages for the Development on West Lake Chants in Tong, Song, and Yuan Dynasties |
李明明
Ming-Ming Lee |
十九世紀象徵藝術的言說世界與批判意識 —透視藝術風格的另一種途徑
The Narrative Discourse and the Critical Consciousness of Symbolist Art : A Diferent Way to Define Art Style |
陳欣之
Shin-Chih Chen |
赫德在中法越南衝突期間所扮演的外交角色1883-1885
Robert Hart's Diplomatic Role in the Sino-French Conflict in Vietnam 1883-1885 |
Ch詉n-Chieh Huang
黃俊傑 |
"Human Right" as Heavenly Duty: A Mencian Perspective
儒家的人權觀——古典孟子學的觀點 |
Chang-jui Kuo
郭章瑞 |
The Modulation between the Realistic and Romantic Approaches to Nature and Man in Frost's Poetry
佛洛斯特詩中寫實與浪漫的調和 |
Paul R. Katz
康 豹 |
Morality Books and the Grown of Local Cults; A Case Study of the Palace of Guidance
由善書看台灣寺廟的發展以指南宮的兩善書為例 |
CHIN DAY HSI
金戴熹 |
Les Trois Criteres de YAN Fu (嚴復)：Traduction Libre Ou Traduction Directe
嚴復的翻譯之原則“信達雅”：意譯與直譯之爭 |
【 第十五期 】民國86年6月 |
美術史研究專輯 |
石守謙
Shou-Chien Shih |
對中國美術史研究中再現論述模式的省思
A Reconsideration on the Representational Discourse in Studies of Chinese Art History |
李玉民
Yu-Min Lee |
佛教美術區域研究之回顧與省思
A Review of the Study of Regional Chinese Buddhist Art |
傅立萃
Li-Tsui Flora Fu |
有關中國繪畫贊助的研究
Studies of Patronage in Chinese Painting Studies |
曾曬淑
Tzeng, Shai-Shu |
女性主義觀點的美術史研究
Art History From a Feminist Perspective |
馮滬祥
Fung Hu-Hsiang |
老子管理哲學及其現代應用
Lao-tze's Philosophy of Management and Its Modern Applications |
吳瑞媛
Ruey-Yuan Wu |
另一種道德哲學：「道德形式」的評估
Another Kind of Moral Philosophy: Evaluating "Forms of Morality" |
吳福相
Wu Fu-shiang |
《聊齋誌異》寓言體類之研究
A Study on the Fable Styles of "Liao Tzai Chih Yih" |
Chun-Chieh Huang
黃俊傑 |
Chinese Hermeneutics as Politics: The Sung Debates Over the Mencius
中國詮釋學的政治學意涵：宋儒的孟子學爭議 |
【 第十六期 】民國86年12月 |
黃俊傑
Chun-chieh Huang
蔡明田
Ming-t'ien Ts'ai |
中國政治思想史研究方法試論
The Study of History of Chinese Political Thought: Some Methodological Considerations |
林啟屏
Chi-Ping Lin |
周代封建制度之建立與破壞
The Establishment and Demolishment of the Feudal System in the Chou Dynasty |
吳振漢
Chen-han Wu |
台灣現代工業發展初期政商間的仲介人物(1950-1960)
The Mediators between the Government and Enterprises in the Early Stage of industrialization in Taiwan, 1950-1960 |
康豹
Paul R. Katz |
新莊地藏庵的大眾爺崇拜
The Cult of Ta-chung Ye (Lord of the Hordes ) at the Ti-tsang An (Abbey of Ksitigarbha) in Hsin-chuang |
Bernard Montoneri |
Influence du theme de l'accumulation des meries sur l'impression des sutras: exemple du Couperet de diamant |
【 第十七期 】民國87年6月 |
林憶芝
Lam Yik Chi |
孟子「天下之言性章」試釋
Mencius's View on Cleverness: A Textual Analysis of Book4Part B Article 26 of Mencius |
吳福相
Wu Fu-Shiang |
《莊子》與《呂氏春秋》寓言題材之比較研究
A Comparative Study of the Materials of Each Related Articleon "Chuang Tz" and "Liu Sh Chuen Chiou" |
吳振漢
Wu, Chen-han |
王世貞〈史乘考誤〉所論嘉、隆之際史事考釋
A Study on Wang Shin-chen's "Shih-sheng K'ao-wu " Concerning Some Historical Facts in Chia-chin and Lung-ch'in Times |
張崑將
Kun-Chiang Chang |
日本德川時代古學派的王道政治論和革命觀 －－以伊藤仁齋、荻生徂徠為中心
The Kingcraft and Idea of Revolution of Ancient Learning Schoolin Tokugawa Japan : Ito Jinsai and Ogyu Sorai |
賴軍維
LAI, Jun-Wei |
La souverainete de l’homme puissant chez le Marquis de SadeThe Sovereignty of the Superhuman in the Marquis of Sade |
【 第十八期 】民國87年12月 |
Chun-chieh Huang
黃俊傑 |
Opening Remarks
主編前言 |
Carol G. Thomas |
Indentifying A Classic:The Example of Ancient Greece
尋找經典：以古希臘為例 |
S. Mark Heim |
Dialogue and Community:Teaching the Bible and Christian Classics in Relation to Western Tradition
對話與社群：聖經及基督教經典教學與西方傳統 |
Thomas W. Selover |
Scriptures & Classics in a Comparative Model for "Humane Learning"
「仁學」比較模式中的經書與經典 |
Sze-kar Wan
溫司卡 |
Commentary as Pedagogical Guide: Scripture and Commentary in he Thoughts of Philo Judaeus
以釋義作為教學指引：朱蒂亞斯思想中的經典與釋義 |
Richard R. Johnson |
Reconstituting a Classical Heritage:The Civic Culture of the United States
重新建構古典傳統：美國的城都文化 |
Chi-yun Chen
陳啟雲 |
Disparity and Continuum between Ancient Classics and Contemporary Culture: A Historicist Review
古代經典與當代文化之斷裂與連續——「歷史主義」的述評 |
Yen-zen Tsai
蔡彥仁 |
Scriptures and Their Popularization: The Case of the "Lun-y詉" and "Hsiao ching" in the Han Dynasty 經典及其普及化：以漢代的論語與孝經為例 |
Kuang-ming Wu
吳光明 |
Learning as a Master from a Master: "Chuang Tzu" in University General Education
《莊子》與大學通識教育 |
Wing-cheuk Chan
陳榮灼 |
The Reassertion of Taoist Classics in the Technological Age
道家經典的時代意義 |
【 第十九期 】民國88年6月 |
蕭振邦
Shiau Jenn-bang |
依義理重構佛教美學之探究：以 <俱舍論> 為例示
A Study of Reconstructing the Aesthetics of Buddhism: An Approach of Abhidharmakosa-Sastra |
吳振漢
Chen-han Wu |
王守仁撫贛時期的文人領軍
Wang Shou-jen and His Troops Dominated by Civil Officers in Chiang-hsi Province |
劉廣定
Kwang-Ting Liu |
陳寅恪與 <紅樓夢> (悼念陳寅恪先生(1890-1969)逝世三十年)
Chen Yin-K'e and Dream of the Red Chamber in Memory of the Master Chen Yin-K'e(1890-1969) at the Thirtieth Anniversary of His Death |
金戴熹
Chin Day Hsi |
狄德侯 <修女傳> (序言/附錄) 的研究
La Pr眤face-Annexe of Diderot's Novel La Religieuse |
李明明
Lee Ming-Ming |
自 Lorraine 地區陶瓷紋飾考察中國風貌在十九世紀 法國陶瓷藝術中的發展
Chinoiserie" in 19th Century French Art : A Study of the Ceramic Decoration in Lorraine |
賴軍維
Jun-Wei LAI |
L'IDEE DE CRISE DANS LA LITTERATURE FRAN聢ASIE DU XVIIIe SIECLE The Idea of "Crisis" in the French Literature of the 18th Century |
【 第二十、二十一期合刊 】民國88年12月~民國89年6月 |
經典詮釋與中國思想史研究專號 |
葉國良
Kuo-liang Yeh |
從名物制度之學看經典詮釋
To Observe the Exegesis of Classics in Point of the Study of Things & Systems |
陳鼓應
Guu Ying Chen |
乾坤道家易詮釋
The Daoist Interpretation of Zhouyi's Qian- Kun Concept |
李紀祥
Chi-hsiang Lee |
《近思》之「錄」與《傳習》之「錄」
The "lu" of Chin-ssu and the "lu" of Ch'uan-hsi |
楊儒賓
Rur-Bin Yang |
水月與記籍—理學家如何詮釋經典
Moons in the Rivers and Account Books︰How Neo-Confucians Interpret the Classics |
李明輝
Ming-huei Lee |
轉化抑或對話？—李春生所理解的中國經典
Transformation or Dialogue ? —The Classics as Understood by Li Ch'un-sheng |
鄭吉雄
Chi-hsiung Cheng |
從經典詮釋傳統論二十世紀《易》詮釋的分期與類型
On the Periodization and Typology of Twentieth Century's Studies of the I-Ching: A View from the Chinese Tradition in Canonical Interpretation |
郭玉雯
Yuh-wen Kuo |
紅學索隱派的比附方法與觀念
To Search for the Hidden Meanings of "Dream of the Red Chamber" A Study on the False Comparing Method and Concept of This School |
王晴佳
Q. Edward Wang |
後現代主義與經典詮釋
Postmodernism and the Chinese Hermeneutic Tradition |
Chun-chieh Huang
黃俊傑 |
On the Religiosity of Confucianism
論儒學的宗教性 |
Benjamin A. Elman |
Classical Reasoning in Late Imperial Chinese Civil Examination
經典釋傳與明清經義 |
張崑將 |
子安宣邦著《事件としての徂徠學》之評介 |
《中國經典詮釋學的方法論問題》學術座談會議記錄 |
【 第二十二期 】民國89年12月 |
蕭麗華
Li-Hua Hsiao |
天人合一：興詩中的「道」
Man and Nature are One—Commentary on "Tao" in "Hsing" |
楊自平
Tzu-Ping Yang |
吳澄《易纂言》之句讀判斷與訓詁方法
The decision of punctuation and the methods of gloss in Wu-ch'eng's I-tsuan-yen |
吳振漢
Chen-Han Wu |
明代前期內閣與吏部主導人事權之變遷
The Transition of the Dominance over Personnel Affairs by the Grand Secretariat and the Ministry of Personnel |
許華峰
Hwa-Feng Sheu |
《四庫全書總目》對宋、元之際「《尚書》學」的評述
An Evaluation on the Remarks of General Catalogue of Imperial Collection of Four Division(四庫全書總目提要)to the Studies of Book of Record (尚書)in the Period of Song(宋) and Yuan(元) |
賀廣如
Goang-Ru Ho |
論譚嗣同的變法與復古
On Tan Sitong's Reform and Returning to Antiquity |
陳仙蘭
Hsien-Lan CHEN |
LE TEMPS DANS LA TRILOGIE SUDISTE DE JULJEN GREEN The Aspects of Time in Julien Green's Trilogy of The South |
賴軍維
Jun-Wei LAI |
SADE OU LA POLITIQUE DANS LE BOUDOIR: DE LA SEXUALISATION DE LA POLITIQUE A LA POLITISATION DE LA SEXUALITESade or the Politics in the Boudoir : from the Sexualization of the |
【第二十三期】民國 90 年 6 月 |
程克雅
Ke-Yo Cheng |
《春秋》「逆祀」經解禮義釋論
Reading, Exegesis, and Interpretation about the Against Religious Rites of Chun Chin San Chuan |
劉德明
De-ming Lou |
程伊川《春秋傳》初探
Essay about Cheng -Hao's Chunqiu Zhuan |
丁亞傑
Ya-Chien Ting |
顧頡剛春秋學初探
First Discussion On Ku Chieh Kang's Chun Chiu Thought |
車行健
Hsing-Chien Che |
論《詩經》多重義與《詩》本義的詮釋
On Multiple Meanings of Shi Jin And The Interpretation of Genuine Meaning of Shih Chin |
許華峰
Hwa-Feng Sheu |
《朱熹集》卷六十五與《尚書》相關諸篇的寫作時間
An Examination of Chu Hsi's Collected Works Chapter 65 and Dates of Shang-shu Related Articles |
張念誠
Chang Nainn-Ch眤ng |
楊簡心學定位的兩個問題
Tow Main Problems of Orientation for the Heart Studies by Yang Gien |
李明明
Ming-Ming Lee |
十七世紀法國銅板插畫中的中國意象—中國風貌溯源
The Origin of Chinese Style in Art : A Study of the 《Visual China》 through Early French Prints in the Seventeenth Century |
吳振漢
Chen-Han Wu |
吳宓與毛彥文—鉅變時代下的兩性關係
Wu Mi and Mao Yen-wen , Sexual Interactions in the Transitional Period |
蕭振邦
Jenn-Bang Shiau |
人類如何對待自然：一個環境倫理學的反思
Attitudes to Nature: A Critical Reflection of Environmental Ethics |
【第二十四期】民國 90 年 12 月 |
東亞思想史中的經典詮釋傳統專號 |
子安宣邦
Koyasu, Nobukuni |
伊藤仁齋與「人本時代」的《論語》解—以「知天命」說為主軸
It𦆭 Jinsai and His Humanistic Reading of the Analects － An Inquiry into the Interpretations of Confucius' “Understanding the Decree of Heaven” |
黃俊傑
Chun-chieh Huang |
山田方谷對孟子養氣說的解釋
Yamada Hokoku's Interpretations of the Mencius 2A: 2 |
陶德明
De-min Tao |
元田永孚的〈君德輔導〉和論語詮釋— 關於『經筵論語進講錄』的考察
Motoda Eifu's Interpretations of the Analects and His Moral Influence on the Meiji Emperor |
馮耀明
Yiu-ming Fung |
經典詮釋與理論轉移—中國哲學經典詮釋之三大變例
Canonical Interpretation and Theoretical Shift -----Three Anomalies of Canonical Interpretation in Chinese Philosophy |
鄭吉雄
Cheng Chi-hsiung |
從經典詮釋的角度論儒道《易》圖的類型與變異
On the Genre and Changes of the Confucian and Taoist I-Ching Figures and Images ---- a Perspective of Classical Interpretation |
蔡振豐
Tsai Chen-Feng |
支道林莊子逍遙義新詮及其般若學
Zhi Daolin's New Interpretation of Zhuangzi's Xiaoyaoyou and Praj眫瓸 Philosophy |
楊祖漢
Yang Cho-hon |
朱子〈盡心章注〉與胡五峰思想之關係
Chu Hsi's Interpretation of the Chapter I, Book VII of Mencius and Its Relation to Hu Wu Feng's Thought |
李紀祥
Lee Chi-hsiang |
入道之序：由「陳（淳）、黃（榦）之歧」到李滉《聖學十圖》
The Procedure of Entering the Way : from "The Divergence Between Chen(Chun) and Huang (Gan)" to Li Huang's Ten Diagrams of Sagely Learning |
劉笑敢
Liu Xiaogan |
「儒家不能以道家為忌」—試論牟宗三「以道釋儒」 之詮釋學意義
Confucianists Should Not Take Taoism as a Taboo: On Mou Tsung-san's Interpretation of Confucian Texts with Taoist Wisdom |
鄭宗義
Chung-yi Cheng |
論牟宗三先生的經典詮釋觀：以先秦道家為例
On Mou Tsung-san's Views on Classics' Interpretation: Using his Pre-Ch'in Taoist Study as a Manifestation |
Chun-chieh Huang
黃俊傑 |
The Ch'in Unification in Chinese Historiography
中國歷史思考中的秦帝國經驗 |
【第二十五期】民國 91 年 6 月 |
慶祝中大在臺復校四十週年 |
盧瑞容
Ruei-rong Lu |
賈誼及後世儒者之「勢」概念發展析
On the Development of the Notion Shih in Chia Yi and Other Confucianists |
林憶芝
Lam Yik Chi |
朱子的經權說探微
An Exposition of Jing Quan Shuo: from Confucius to Zhu-xi |
劉廣定
Kwang-Ting Liu |
庚辰本《石頭記》七十一至八十回之版本研究
Studies on Volumes 71 to 80 of the “Geng-Chen ” Version of The Story of the Stone |
劉鑒毅
Liu Chien-yi |
劉熙載《藝概˙書概》論書法對立統一之形式美
Liu xizai《Y-igai•Shugai》a Theory to the Beauty of Chinese Calligraphy |
吳方正
Wu Fang-cheng |
西洋繪畫的中國再詮釋—由申報資料看中國現代化的一些視覺面向
Chinese Reinterpretations of Western Painting: Visual Trends as Seen through Shen-pao |
朱德蘭
Te-lan Chu |
1939-1945日佔海南下的皇軍「慰安婦」
The "Comfort Women" under the Japanese Imperial Army during the Japanese Occupation of the Hai-nan Islands, 1939-1945 |
【第二十六期】民國 91 年 12 月 |
藝術學專輯 |
顏娟英
Yen Chuan-ying |
1872-1911申報藝術條目索引解題
Art Index of Shenbao, 1872-1911 |
吳方正
Wu Fang-cheng |
晚清四十年上海視覺文化的幾個面向－—以申報資料為主看圖像的機械複製
Aspects in Shanghai Visual Culture During the Last 40 Years of the Qing Dynasty |
周芳美
Fang-mei Chou |
二十世紀初中國繪畫中男性裸露形象的改變
The Changing Image of the Male Nude in Early 20th Century Chinese Painting |
花亦芬
Yih-Fen Hua |
「殘軀」—藝術創作的源頭活水：Torso Belvedere對米開朗基羅的啟發與影響
Torso as Inspiration for Visual Imagination:The Significance of the Torso Belvedere to the Art of Michelangelo |
楊永源
Yung-yuan Yang |
英國農業主題風景畫中的收成季節
Images of the Harvest Season in English Agricultural Landscape 1780-1890 |
劉紀雯 |
雷阿樸與羅茲瑪電影中的女性空間與漫遊觀視
Feminine Spaces and Flaneurial Looks in L眤a Pool’s and Patricia Rozema's Films |
曾瀚霈
Hannpey TSENG |
彌撒程序與彌撒音樂—以奧地利天主教彌撒實況錄音取樣調查為基礎的研究
The Order of Mass Liturgy and Mass Music— A Study Based on a Sample Survey of Live Recordings of Austrian Catholic Masses |
吳振漢
Chen-Han Wu |
宋端儀《立齋閒錄》研析
A Study on Sung Tuan-yi’s Excursive Remarks of Li-chai |
楊自平 |
來知德《易》學特色—錯綜哲學 |
【第二十七期】民國 92 年 6 月 |
吳振漢
Chen-Han Wu |
宋端儀《立齋閒錄》研析
A Study on Sung Tuan-yi’s Excursive Remarks of Li-chai |
楊自平
Yang Tzu-ping |
來知德《易》學特色—錯綜哲學
The Characteristic of the Theory of Yi of Lai, Zhi-de—Theory of Corresponding Relationship and Flowing Activities |
卓清芬
Cho Ching-Feng |
試析況周頤《蕙風詞話》之重拙大理論
Explanation of Kuang Zhouyi’s Theory of Poetry- Zhong and Zhuo and Da |
朱德蘭
Te-lan Chu |
日治時期花柳業問題(1895-1945)
The Studies of Gay Quarters in the Period of Japanese Colonization in Taiwan(1895-1945) |
張菀玲
CHANG WAN-LING |
董作賓先生的甲骨文書法試論—兼探《集契集》一書
An Explorative Study on DONG ZUO-BIN ’s Inscriptions on Bones or Tortoise Shells Calligraphy──Discussing the Book ”JI-QI-JI” Simultaneously |
林玫君
LING May-Chun |
La Princesse de Cl�嫛es as ecriture feminine (female writing)
論「克萊芙王妃」的女性書寫 |
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